Selasa, 09 Juni 2020

Read Two Views on Women in Ministry (Counterpoints: Bible and Theology Book 12) By Craig Blomberg

Read Two Views on Women in Ministry (Counterpoints: Bible and Theology Book 12) By Craig Blomberg

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Two Views on Women in Ministry (Counterpoints: Bible and Theology Book 12)-Craig Blomberg

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Ebook About
What does the Bible say about women’s roles in the church? With pros and cons on either side of a heated, ongoing debate, no definitive conclusions have emerged. This book furnishes you with a clear and thorough presentation of the two primary views on women in ministry so you can better understand each one’s strengths, weaknesses, and complexities. Each view—egalitarian (equal ministry opportunity for both genders) and complementarian (ministry roles differentiated by gender)—is represented by two contributors. This revised edition of the book brings the exchange of ideas and perspectives into the traditional Counterpoints format. Each author states his or her case and is then critiqued by the other contributors. The fair-minded, interactive Counterpoints forum allows you to compare and contrast the two different positions, and to form your own opinion concerning the practical and often deeply personal issue of women in ministry. The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Bible and Theology. Complete your library with other books in the Counterpoints series.

Book Two Views on Women in Ministry (Counterpoints: Bible and Theology Book 12) Review :



156
In 2005, Linda Belleville, Craig Blomberg, Craig Keener, and Thomas Schreiner came together and helped produce Two Views on Women in Ministry. The book is about what the Bible says about women’s roles in the church. It fits into a series entitled “Counterpoints” (Zondervan) and presents clear and systematic arguments for two sides of the issue. One view, presented by Belleville and Keener, is that the Bible is egalitarian and presents equal opportunities for both genders within public worship and church offices. The other view, presented by Blomberg and Schreiner, is complementarian and argues for a distinction based on gender. The format is that each scholar presents their research and is critiqued by the three other scholars. At the time of publication, all four were evangelical New Testament scholars who held seminary faculty positions. Refreshingly, the introduction includes this statement from editor James R. Beck: “We believe one can build a credible case within the bounds of orthodoxy and a commitment to inerrancy for either one of the two major views we address in this volume, although all of us view our own positions on the matter as stronger and more compelling (15).” The logic of the authors is well organized, and there is a spirit of unity in their respective contributions.Blomberg is the first to present the complementarian position (self-described as “about as close as you can get to being a full-fledged egalitarian without actually becoming one”) and it’s interesting to note he claims 90-plus percent agreement with Belleville’s exegesis (119). His analysis of Genesis 1-3 is that there are “hints of a divinely intended male headship in God’s original scheme”—not a consequence of the fall (132). Although Adam and Eve “bear God’s image equally as unique stewards,” Eve’s designation as helper places her in a subordinate role (130). His overall presentation is that male headship is timeless and women are restricted but only from the highest ministerial office, citing the fact that we have no record of women in the high priesthood or office of apostle. According to Blomberg, Junia was a church planter—not an apostle. From Romans 16 he deduces that women had leadership roles but it “outruns the evidence to claim we know they were formal pastors or elders (150).” Differing from other complementarians, Blomberg concludes that beyond the office of priesthood and apostle, there “do not appear to be any other restrictions on women in public leadership in ancient Israel (133).” In Acts, the Holy Spirit indwelled and empowered all for ministry, regardless of gender. Church history affirms women deacons, granting leadership roles (148). Perhaps a succinct analysis of his position is that women are allowed to preach so long as it is delegated by an all-male eldership, but she may not assume the “highest office” of authority and responsibility in the settled life of the congregation (158). He affirms hierarchy and male headship, granting preaching to women under the authority of elders, but ultimately concluding that the only men should lead in an authoritative way.From both sides, the arguments are well made and backed with thorough engagements with the biblical text. The format is clear and easy to follow, and you can’t help but appreciate the overall peaceful tone of the book as a whole. Belleville was stimulating but a bit forceful in argumentation and patronizing toward complementarians. Blomberg was disarming and fair, offering the most balanced approach of the four writers. Keener took an unconventional but helpful approach in the discussion, and his transcultural argument asked good, meaningful questions. Schreiner’s critiques of the three authors were concise and helpful, but some of his statements on male headship were stiff and overshadowed better arguments.

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Read Two Views on Women in Ministry (Counterpoints: Bible and Theology Book 12) By Craig Blomberg Rating: 4.5 Diposkan Oleh: mariannemal

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